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White Raven
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« on: July 04, 2013, 11:10:08 pm » |
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Lets chat! its the button right next to the home button! kind of
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« Last Edit: July 04, 2013, 11:14:39 pm by White Raven »
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Skyflower
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Lori~ann
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« Reply #1 on: July 04, 2013, 11:22:13 pm » |
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Lets chat! its the button right next to the home button! kind of
LOL! kind of... You still there? |
Everything on the earth has a purpose, every disease an herb to cure it
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guest147
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« Reply #2 on: July 05, 2013, 12:51:35 am » |
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yeah, good compass, eh?  \!! stars 'n' bucks to somnium, there ......  |
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guest147
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« Reply #3 on: September 22, 2013, 10:42:03 am » |
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guest147
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« Reply #4 on: October 22, 2013, 02:12:16 am » |
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guest147
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« Reply #6 on: October 22, 2013, 02:06:12 pm » |
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White Raven
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« Reply #7 on: October 22, 2013, 09:30:12 pm » |
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http://en.wikipedia.org/wiki/Passions_%28philosophy%29Yes, lavender, this is what I was talking about. Although it seems I do not always know what I am speaking about at the time. has developed a view of the passions that disassociates them from human nature, and instead gives them a formless life that serve in our noninstrumental dealings with each other. Rather than the guiding force behind our relations with the world, they organize and are organized around the need and danger that is at the heart of our relations with each other. they have aroused harsh judgments as the representation of a force of excess and lawlessness in humanity that produces troubling, confusing paradoxes. The seventeenth century Dutch philosopher Spinoza contrasted "action" with "passion," as well as the state of being "active" with the state of being "passive." A passion, in his view, happened when external events affect us partially such that we have confused ideas about these events and their causes. A "passive" state is when we experience an emotion which Spinoza regarded as a "passivity of the soul."[3] The body's power is increased or diminished. Emotions are bodily changes plus ideas about these changes which can help or hurt a human.[3] It happens when the bodily changes we experience are caused primarily by external forces or by a mix of external and internal forces. Spinoza argued that it was much better for the individual himself to be the only adequate cause of bodily changes, and to act based on an adequate understanding of causes-and-effects with ideas of these changes logically related to each other and to reality. When this happened the person is "active," and Spinoza described the ideas as adequate. But most of the time, this does not happen, and Spinoza, along with Freud, saw emotions as more powerful than reason. Spinoza tried to live the life of reason which he advocated.[4][5][6] it seems as though this made more sense when I first read it.
Maybe it was because I was having realisations. But these were the parts that stood out.
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« Last Edit: October 22, 2013, 09:31:30 pm by White Raven »
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guest147
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« Reply #8 on: October 25, 2013, 01:24:58 pm » |
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guest147
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« Reply #9 on: November 13, 2013, 04:54:27 am » |
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guest147
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« Reply #10 on: December 11, 2013, 12:05:33 pm » |
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 creation analogous to mantra algorithm in final stages? |
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guest147
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« Reply #13 on: October 15, 2014, 08:32:48 pm » |
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\!!(7 b4 8, 16, ... 31, 34x12, 62)
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guest147
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« Reply #14 on: December 09, 2014, 06:55:19 pm » |
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 \!!United Nations General Assembly adopted the Universal Declaration of Human Rights.
The formal inception of Human Rights Day dates from 1950, after the Assembly passed resolution 423 (V) inviting all States and interested organizations to adopt 10 December of each year as Human Rights Day.
When the General Assembly adopted the Declaration, with 48 states in favor and eight abstentions, it was proclaimed as a "common standard of achievement for all peoples and all nations", towards which individuals and societies should "strive by progressive measures, national and international, to secure their universal and effective recognition and observance". Although the Declaration with its broad range of political, civil, social, cultural and economic rights is not a binding document, it inspired more than 60 human rights instruments which together constitute an international standard of human rights. Today the general consent of all United Nations Member States on the basic Human Rights laid down in the Declaration makes it even stronger and emphasizes the relevance of Human Rights in our daily lives.
The High Commissioner for Human Rights, as the main United Nations rights official, and her Office play a major role in coordinating efforts for the yearly observation of Human Rights Day.
“ Today, poverty prevails as the gravest human rights challenge in the world. Combating poverty, deprivation and exclusion is not a matter of charity, and it does not depend on how rich a country is. By tackling poverty as a matter of human rights obligation, the world will have a better chance of abolishing this scourge in our lifetime... Poverty eradication is an achievable goal. ”
—UN High Commissioner for Human Rights Louise Arbour, 10 December 2006  |
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